Showing posts with label Xintiandi. Show all posts
Showing posts with label Xintiandi. Show all posts

Tuesday, 9 April 2024

The Tour of All Tours: Shanghai Xintiandi video

Every now and then I find bits of video on old phones or wherever and that's precisely what this is. Some footage of The Tour of All Tours in Shanghai. Seeing as there is rather little video of this show online, I thought it would be good to share it.


The thing that made this performance stand out from the other iterations of The Tour of All Tours was the fact that it was banned by the authorities. To be perfectly honest, I think that says more about Shanghai local council than it does about the show; there was nothing particularly aberrant in this version, it was meta-tourism as usual. 

In terms of video, this does remind me of a plan I have to adapt a tour for the camera. I made one such effort for the Beijing tour and that was part of the exhibition On Tourism (Xiamen 2022). I would like to make a proper effort to do it for the camera, however, rather than piece together bits and pieces. It had struck me that this Shanghai tour might be suitable but the area has changed and is less welcoming. It has turned into a luxury shopping and red tourism site that would make it harder to pull off this sort of thing nowadays. The tour moves on and will happen elsewhere.

Tuesday, 18 June 2019

Shanghai Tour To Return Next Month

Back in 2016 I made a Tour of All Tours in Xintiandi, Shanghai. It was a pretty good show, I believe, and I made it for a festival with the intention that a broad public could get to see it. After 11 of the scheduled 13 shows I was informed the authorities were stopping it because it, "was not positive enough about Shanghai." It was objective, it did not try to sell the city but neither did it lay into the place and rubbish the city. I guess it just feel foul of an over zealous censor. 

I don't believe in rewarding censorship with silence as that will only encourage them to do it more. My solution then was to give the last two tours privately and to make them about the censorship itself. In this way the censor actually breathed some new life into the show, though not that which was probably intended. 

Three years later I have a request to run it again so will be back on the beat looking at how to thread the two shows, the original and the "uncensored" version together and to give it all a contemporary reading. If you happen to be in Shanghai around the middle of the month and are interested in joining the tour get in touch and it can be arranged.

Friday, 17 June 2016

The Banned in Shanghai Tour: a tour of censorship


This performance has been made and remade in nine locations now and I was starting to wonder if it was becoming safe and, within the context of China, over-accommodating of the authorities. It was a surprise to learn after the eleventh of the thirteen scheduled performances that the last two shows were cancelled on the order of the city's cultural censor. The reason I was given was that I presented Shanghai in a negative light. Being cancelled by the authorities did not, however, stop the show, it only made it in into an unofficial, underground performance!


The organs of censorship were slow and acted in two stages. First, on the day before the show opened I gave a try-out show to which this man and an official from the local district government turned up. I had not invited them, they arrived unannounced with the festival team. I was also informed that my plan to use flags would not be possible and that I should change it. The next day I was told to make an adjustment to the show: do not mention the boy urinating on the tour bus. Several days then passed before this charmer turned up again with a phone in hand recording the show start to finish. This was presumably played to his boss with a translator assisting the two of them and the decision then made to pull the show. I can only imagine it took them this long to come to a decision because their English was not so good and they had plenty of other shows to consider cancelling too.


This is the first time I have had a work of mine censored by authorities since the age of nineteen when a picture I had in my Foundation Fine Art end of year show was mysteriously taken down and thrown in the skip. I found it, cleaned it off and put it back up. That, too, was my approach to the tour. I gave the final two shows to invited audiences, bypassing the festival ticketing system, playing it low-key and changing the nature of the show. This new tour was the uncut performance that included not only the peeing boy but also the things I had not included in the first place in order to get the show to initially pass the censor. This site was a case in point. On the normal tour I neither stopped at nor said anything about the most important tourist attraction in Xintiandi: the location of the first congress of the communist part of China. On this uncut tour I stopped and explained why it was impossible to say anything here without it potentially causing problems as the party's narrative is not there for everyone to use and repeat as they see fit. Even though the show was not negative about the party, any reference to it here could well lead to the show being stopped out of fear it might be misinterpreted. Officials don't like to take chances, as their job is on the line, so the higher up the food chain one goes, the more likely it is that caution will prevail.


Another example of a thing I was unable to talk about on the normal tour was this ripped picture that I saw in Hangkou. It was part of the Jewish refugee heritage trail put up around the neighbourhood. I did not know the reason why it and several other related pictures, had been slashed. Here it was possible to ask the question and see if my audience knew if this was due to anti-semitic vandalism, if it was related to the redevelopment plans in the area which will see many thousands forcibly moved from their homes or something else entirely. It prompted a real discussion. 


It was shocking that by far the greater degree of censorship I talked about was self-censorship. I'd say that accounted for around 95% of the things that I talked about on the tour. It is not that I would ordinarily (i.e. outside China) include all of this material, but it would all be in circulation and quite possibly find a way into the show in one form or another.


When one of the people on the uncut tour told me that it was very different to the orthodox tour, which she had also seen, it led me to question the wisdom of self-censorship. If I had not been pushed into this situation by unusually conservative city censors, I would not have gone about making this unofficial tour. That said, the standard performance that I made was one that did get people thinking and seeing the area differently. I know this because several told me so. I think it right that art stretches the boundaries of what people think and say in both private and public and that to reach a significant number of people is valuable. I also see that there are some lines it is not possible to cross: if the authorities only want positive tourist marketing, this show will never provide that, it is far too objective. I therefore feel it best to operate on both sides of the line: official and unofficial.


It is ironic that I was able, by performing this piece guerrilla style on the sidelines of the rest of the festival, to actually provide a quite genuine Fringe festival experience here in China. It is also ironic that by censoring the show in order to preserve the neat image of world-class Shanghai, the authorities' efforts were counter-productive. Not only did I do the show anyway and focus on all the negative things I had previously left out, they also revealed themselves to be artistically out of touch conservatives doing their small part in holding the city back from truly becoming China's artistic hub.

Thursday, 28 April 2016

The Shikumen Open House Museum Tour: a Shanghai heritage simulation



The Shikumen Museum is a small-scale museum in Shanghai's Xintiandi district that is both housed inside and shows the typical life of a shikumen style of house. These predominantly three-storey houses were popular constructions in the city during the 19th and 20th centuries, though many have since become dilapidated or been replaced with high-rise. You enter the museum through a gift store which seemed to be mostly full of brightly coloured Karl Lagerfeld nik-nacs: busts with oversized heads, handbags and, of course, sunglasses. The shop had no obvious relationship to the museum other than this is where the reasonably priced tickets are bought. 20 RMB will not buy you very much in Xintiandi, this is an area where a coffee can set you back as much as 58 RMB, but it will get you into the museum and, if you come at the right time, onto their guided tour, too.


There is the expression in English, 'too many cooks spoil the broth' and there really should also be the expression, 'too many guides spoil the tour'. I guess we only have the former because people care a lot more about soup than guided tours, but the two of them are equally true. Tours given by two guides almost always suffer when each guide tries to take it in different directions but here the problem was something different again: neither guide really wanted to take the tour in any sort of direction at all. Perhaps in having two of them guiding us around, it offered them safety in numbers. This quite possibly held them back: if either of them were giving the tour by themselves they'd have known they'd had to up their game. As it was, we coasted through. Both of them were volunteers, possibly students, and they gave the impression of not really knowing very much about the place: the young man carried the tour's script rolled up in his hand. Because they basically knew only what was written down for them, they were unable to answer questions with any authority. They were, in effect, a living breathing version of the audio tour.


On the wall of the ground floor living room hung this wedding photo of the previous owners of the building, or so I was told. I took a picture of it and was immediately told by the male guide that it is bad luck to take the picture of a picture of people who have passed away. This was a rare and welcome moment of him going off-script and speaking as himself. I'd never heard of this belief before but one of the others in the group did seem familiar with it so it must come from somewhere. For me, it made me immediately think of the The Ring, the Japanese horror movie about a death curse linked to the reproduction and viewing of a video. So far, I seem to have got away with taking this picture, I have not been attacked by an undead bride with long black hair draped over her face. But who knows? Maybe this Benjamin-esque curse skips one level of mechanical reproduction and is now activated by the internet, a threat to all you readers of this blog. Beware!


We cruised around the museum. When I asked if all the objects were original the guide told me that some had been taken from other houses in the area. What we were looking at was, then, an assortment of objects displayed to appear as if they were the possessions of the family who lived in the building. Here in the master bedroom I asked myself how the curatorial process of accumulating, selecting and presenting the objects changed the look and feel of the space from how it would have appeared a century ago. One thing immediately stuck me as I stood here and gazed around: everything was so neat. In a genuinely lived in house there is almost always clutter. When I mentioned this to one of the guides, he retorted, "it's just a museum." 


We next came to the son's room. Looking at the framed photograph of the young boy, placed at the back of the table, I asked myself who this model boy might have been and wondered why he would have put a picture of himself on his writing desk. Was he a deeply narcissistic or nostalgic young man? The more closely I looked at this boy's things, the more my faith in his veracity was thrown into doubt. Did the ghost family in the photograph ever even have a son or was he and his possessions also something that was picked up from the assorted odds and ends discovered in the other houses? Seeing as this was "just a museum" everything was now floating in the half-light of representation. What was this construction trying to show me? Did this style of shikumen life ever exist?


Arriving at the top floor, we crossed over into a gallery space. Here all pretence of these being traditional buildings was dropped. The two guides left us to make our own way around the exhibition since there was signage next to the exhibits and there were videos that explained all things shikumen, too. The gallery was one of those that documented and presented that which it had replaced, making it into an acceptable object of nostalgia. The actual shikumen that still stand, however, as they usually house poorer residents, are far less likely to invoke such feelings.


I made my way downstairs, through the bling of the gift-shop and stepped outside onto the street. Looking at the museum from the side it became clearer that this is all reconstituted heritage. Most of the buildings on the block were torn down, some redesigning took place to make them suitable as shops, they were then rebuilt using modern materials and a choice selection of original architectural details were put back in place to lend their authenticity. This style of redevelopment is rather new to China where the wholesale obliteration of neighbourhoods followed by the construction of giant malls has been the model. This is, then, a specifically Chinese style of postmodernity where this new cleaned up image of the shikumen has come to displace the old one. This embrace of the simulation has been driven by consumerism and tourism. Tourists come here for the shopping and dining and they come here to take endless selfies in front of the fountains, reconstructed shikumen buildings and shops. With the poor moved on, the buildings cleaned up and luxury brands plastered in every window, this now represents a past worth remembering. The question that remains unclear to me is to what extent the idea of these buildings being heritage is able to spread beyond Xintiandi. Does Xintiandi kick start a popular reevaluation of the urban landscape of Shanghai or, is it simply a high-end shopping mall and tourist destination with seriously over-priced coffee?